Graça preveniente: diferenças entre revisões
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{{Arminianismo}}
'''Graça preveniente''' é uma [[teologia cristã]] enraizada em [[Agostinho de Hipona]].<ref>[[Henry Bettenson]], ''The Later Christian Fathers'' (London: Oxford University Press, 1970), pp. 204-205.</ref> Ela é abraçada primeiramente pelos
Graça preveniente é divina graça que precede as decisões humanas. <!--It exists prior to and without reference to anything humans may have done. As humans are corrupted by the effects of [[sin]], prevenient grace allows persons to engage their God-given [[free will]] to choose the salvation offered by God in Jesus Christ or to reject that salvific offer. Whereas Augustine held that prevenient grace cannot be resisted, Wesleyan Arminians believe that it enables, but does not ensure, personal acceptance of the gift of salvation.
== Definição ==
The ''[[United Methodist Book of Discipline]]'' (2004) defines prevenient grace as, "
The [[Church of the Nazarene]] has made prevenient grace one of its sixteen "Articles of Faith" found in the Nazarene ''Manual''.<ref name="nazarene articles">
<blockquote>We believe that the human race’s creation in Godlikeness included ability to choose between right and wrong, and that thus human beings were made morally responsible; that through the fall of Adam they became depraved so that they cannot now turn and prepare themselves by their own natural strength and works to faith and calling upon God. But we also believe that the grace of God through Jesus Christ is freely bestowed upon all people, enabling all who will to turn from sin to righteousness, believe on Jesus Christ for pardon and cleansing from sin, and follow good works pleasing and acceptable in His sight.<ref name="nazarene articles"/></blockquote>
Predecessor to the Nazarene Articles of Faith are the [[Articles of Religion (Methodist)|Articles of Religion]], which John Wesley adapted for use by American Methodists. With very similar language between it and Article VII of the ''Manual'', Article VIII states, "The condition of man after the fall of Adam is such that he cannot turn and prepare himself, by his own natural strength and works, to faith, and calling upon God; wherefore we have no power to do good works, pleasant and acceptable to God, ''without the grace of God by Christ preventing [preceding] us'', that we may have a good will, and working with us, when we have that good will" (emphasis added). The article is official doctrine not only for The [[United Methodist Church]], and its counterpart for the Church of the Nazarene, but for many other Wesleyan denominations as well, such as the [[African Methodist Episcopal Church]], [[African Methodist Episcopal Zion Church]], the [[Methodist Church of Great Britain|British Methodist Church]], and other denominations associated with the [[Holiness movement]].
[[Thomas Oden]] of [[Drew University]] defines prevenient grace as, "
== Em Wesley ==
{{metodismo}}
No sermão de John Wesley "On Working Out Our Own Salvation" (sermão #85), Wesley stated that prevenient grace elicits, "
Wesley insisted on prevenient grace as a solution to two great problems in Christianity: the belief of [[original sin]] and the [[Protestantism|Protestant]] [[doctrine]] of [[Justification (theology)|salvation by grace alone]]. Developing the idea based upon the witness of [[Bible|Scripture]], Wesley felt that prevenient grace enabled the doctrines of original sin and salvation by grace to co-exist while still maintaining God's sovereignty and holy character as well as human freedom.
== Na teologia Católica Romana ==
The issue of prevenient grace was discussed in the fifth chapter of the sixth session of the [[Council of Trent]]
''The Synod furthermore declares, that in adults, the beginning of the said Justification is to be derived from the prevenient grace of God, through Jesus Christ, that is to say, from His vocation, whereby, without any merits existing on their parts, they are called; that so they, who by sins were alienated from God, may be disposed through His quickening and assisting grace, to convert themselves to their own justification, by freely assenting to and co-operating with that said grace''.
== Na Escritura ==
Scriptures used to support the doctrine include (NT quotes from Wesley's translation, unless noted):
:[[Book of Jeremiah|Jeremiah]] 1:5 ([[English Standard Version|ESV]]): "Before I formed you in the womb I knew you, and before you were born I consecrated
:Jeremiah 31:3 ([[King James Version|KJV]]): "
:[[Book of Ezekiel|Ezekiel]] 34:11, 16 ([[English Standard Version|ESV]]): "For thus says the Lord {{GOD}}: Behold, I, I myself will search for my sheep and will seek them
:[[Gospel of Luke|Luke]] 19:10: "For the Son of Man is come to seek and to save that which was lost."
:[[Gospel of John|John]] 6:44: "No man can come unto me, unless the Father who hath sent me, draw
:[[Epistle to the Romans|Romans]] 2:4: "
:[[Epistle to the Philippians|Philippians]] 2:12-13: "
:[[I João]] 4:19: "Nós amomos ele, porque ele nos amou primeiro."
== Nos hinos metodistas ==
Most Methodist hymnals have a section with hymns concerning prevenient grace, most recently ''The United Methodist Hymnal'' (1989). One of the best known hymns written about the doctrine is [[Charles Wesley|Charles Wesley's]] "Come, Sinners, to the Gospel Feast", which includes the lines, "Ye need not one be left behind, ''for God hath bid all
Charles Wesley's "Sinners, Turn: Why Will You Die" continues the theme, "Sinners, turn: why will you die? God, the Spirit, asks you why; ''he, who all your lives hath strove, wooed you to embrace his love''" (emphasis added). His hymn "Depth of Mercy" offers a prayer to God, "''Now incline me to repent'', let me now my sins lament, now my foul revolt deplore, weep, believe, and sin no more" (emphasis added).
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* "'Você não deve ter me chamado senão eu teria sido chamado por você,' disse o Leão." - de ''A Cadeira Prateada'' por [[C. S. Lewis]]
* "Every time we begin to pray to Jesus it is the Holy Spirit who draws us on the way of prayer by his prevenient grace." #2670 [[Catecismo da Igreja Católica]]
* "That grace is preceded by no merits.
-->
{{Ref-section}}
== {{Bibliografia}} ==
* Sermon #44: [http://gbgm-umc.org/umhistory/wesley/sermons/serm-044.stm "Original Sin"] by [[John Wesley]]
* Sermon #85: [http://gbgm-umc.org/umhistory/wesley/sermons/serm-085.stm "On Working out Our Own Salvation"] by [[John Wesley]]
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* ''Responsible Grace: John Wesley's Practical Theology'' (1994) by Randy Maddox, chapters 3-7 (ISBN 0-687-00334-2)
* ''Relational Holiness: Responding to the Call of Love'' (2005) by Thomas Jay Oord and Michael Lodahl (Beacon Hill Press) (ISBN 0-8341-2182-4)
* ''John Wesley's Scriptural Christianity: A Plain Exposition of His Teaching on Christian Doctrine'' (1994) by [[Thomas Oden]], chapter 8: "On Grace and Predestination", pp.
* ''The United Methodist Hymnal'' (1989) "Prevenient Grace" section, hymns 337-360 (ISBN 0-687-43134-4)
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