1.'''Angiras''' (अंगिरस्, pronounced as "əngirəs"; nominative sigular Angirā -▼
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aअंगिरा, pronouncedé aso "əngirα:")nome isde theum name[[rishi]] of ados [[Veda|Vedic]] [[rishi]] (orou sagesábio) whoque, along withjunto sagecom [[Atharvan]], istem creditedo tocredito havede formulatedter formulado a ("[[shruti|heardcabeça]]") mostdamaioria ofdos the fouthquarto Veda calledchamado [[Atharvaveda]]. HeEle´petambpem ismencionado alsocomo mentionednosoutro in the other threetrês Vedas. SometimesAs hevezes isele reckonedé asindicado onecomo ofum thedos Sevensete Greatgrandes Sagessábios, orou [[saptarishi]]s.HiswifeSua isesposa foi Surūpa ande hisseufilho sons arefoi Utatya, Samvartana ande Brihaspati. HeEle isera aum Manasaputra (wish-born-sonum filho desejado) of Lordde Brahma. OtherOutros accountsregistro sayfalamque thatele hefoi marriedcasado com Swadhā, the daughterfilha ofde Daksha.▼
▲1.'''Angiras''' (अंगिरस्, pronounced as "əngirəs"; nominative sigular Angirā -
▲aअंगिरा, pronounced as "əngirα:") is the name of a [[Veda|Vedic]] [[rishi]] (or sage) who, along with sage [[Atharvan]], is credited to have formulated ("[[shruti|heard]]") most of the fouth Veda called [[Atharvaveda]]. He is also mentioned in the other three Vedas. Sometimes he is reckoned as one of the Seven Great Sages, or [[saptarishi]]s.His wife is Surūpa and his sons are Utatya, Samvartana and Brihaspati. He is a Manasaputra (wish-born-son) of Lord Brahma. Other accounts say that he married Swadhā, the daughter of Daksha.
2.'''Angirasas''': Theo genericnome namede ofvarias severalpeças PuranicPuranicas individuals and thingsindividuais; auma classclasse ofde ''Pitris'', theos ancestorsancestrais ofdo manhomem accordingde toacordo Hinducomo Vedicas liturgia writingsVedica, ande probablyprovavelmente descendeddescendentes fromdo the sagesábio Angiras. [[Agni]] isé sometimesas referredvezes toreferido ascomo Angirasum or as ados descendentdecendentes ofde Angiras (Rig-Veda 1.1) . In theNo Rig-Veda, Indra drivesmnontando outsua cowsvacas fromfoi whereaprissionada theypor hadum been imprisoned by either a demondemonio (Vala) orou multiplemultiplos demonsdemonios (theos Panis) ande giftscedeu thema toeles theos Angirasas (Rig-Veda 3.31, 10.108 ande auma referencereferencia inem 8.14).