Metabiografia é a biografia que um autor faz de si mesmo[1], podendo ter valores pessoais, afetivos e que não sejam ligados estritamente ao mundo profissional de seu autor.

Referências

  1. Reader’s Guide to the History of Science (2000).

Bibliografia editar

  • Rupke, Nicolaas, 2008. Alexander von Humboldt: A Metabiography (corrected edition). Chicago and London: University of Chicago Press, p. 214.
  • Shapin, Steven, 2006. “Lives after death,” Nature, vol. 441: 286.
  • Rupke, Nicolaas, 2008. Alexander von Humboldt: A Metabiography (corrected edition). Chicago and London: University of Chicago Press, p. 214.
  • Söderqvist, Thomas, 2007. Untitled review of Nicolaas A. Rupke, Alexander von Humboldt: a Metabiography, Isis, vol. 98: 203-204; Söderqvist however defines metabiography as the critical appraisal of biographical literature about a particular person in the traditional way.
  • Guerlac, Henry, 1954. “Lavoisier and his biographers,” Isis, vol. 45: 51-62.
  • Dennis, David B., 1996. Beethoven in German Politics, 1870-1989. New Haven and London: Yale University Press.
  • Miller, Lucasta, 2001. The Brontë Myth. London: Cape
  • Wood, Gordon S., 2004. The Americanization of Benjamin Franklin. New York, NY: Penguin.
  • Sapp, Jan, 1990. “The nine lives of Gregor Mendel” in Le Grand, Homer E. (ed.), Experimental Inquiries. Dordrecht: Kluwer, pp. 137–166. Sapp analyses the different interpretations of Mendel’s work in genetics by later practitioners in the field, who variously described him as a Darwinian, a non-Darwinian, an evolutionist, an opponent of evolutionary theory, a Mendelian geneticist, not a Mendelian geneticist, a man who did or did not falsify his data or even as someone who completely fabricated his experiments on plant hybrids.
  • Fara, Patricia, 2002. Newton: the Making of Genius. London: Macmillan.
  • Rupke, Nicolaas, 2008. Alexander von Humboldt: A Metabiography (corrected edition). Chicago and London: University of Chicago Press; Rupke shows how from the middle of the nineteenth century to the present day Humboldt has served as a nucleus of crystallisation for a variety of successive sócio-political ideologies in Germany.
  • Moore, James, 1994. The Darwin Legend. Grand Rapids, Michigan: Baker Books; Moore, James, 1999. “Telling tales: Evangelicals and the Darwin legend” in Livingstone, David N., Hart, D.G., and Noll, Mark A. (eds), Evangelicals and Science in Historical Perspective. New York and Oxford: Oxford University Press, pp. 220–233; Colp, Ralph, 1989. “Charles Darwin’s past and future biographies,” History of Science, vol. 27: 167-197.
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