Religiosidade popular: diferenças entre revisões
Conteúdo apagado Conteúdo adicionado
m Foram revertidas as edições de 177.98.87.107 devido a vandalismo (usando Huggle) (3.2.0) |
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* {{citar livro|último = Nepstad |primeiro = Sharon Erickson |ano= 1996 |capítulo= Popular Religion, Protest, and Revolt: The Emergence of Political Insurgency in the Nicaraguan and Salvadoran Churches of the 1960s–80s |título= Disruptive Religion: The Force of Faith in Social Movement Activism |editor-nome = Christian |editor-sobrenome = Smith |local= New York |publicado= Routledge |páginas= 105–124 |isbn= 0-415-91405-1 }}
* {{citar livro|último = Nash |primeiro = June |ano= 1996 |capítulo= Religious Rituals of Resistance and Class Consciousness in Bolivian Tin-Mining Communities |título= Disruptive Religion: The Force of Faith in Social Movement Activism |editor-nome =Christian |editor-sobrenome = Smith |local= New York |publicado= Routledge |páginas= 87–104 |isbn= 0-415-91405-1 }}
* [https://www.tandfonline.com/doi/full/10.1080/00085006.2018.1446242 Kononenko, Natalie "Vernacular religion on the prairies: negotiating a place for the unquiet dead,"] Canadian Slavonic Papers 60, no. 1-2 (2018)
* Nutini, Hugo. ''Ritual Kinship: Ideological and Structural Integration of the Compadrazgo System in Rural Tlaxcala.'' Princeton: Princeton University Press, 1984.
* Nutini, Hugo. ''Todos Santos in Rural Tlaxcala: A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead.'' Princeton: Princeton University Press, 1988.
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